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The Icelandic Art of Intuition with Hrund Gunnsteinsdóttir | 307 35:19

10 hari yang lalu35:19

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We’ve turned intuition into a buzzword—flattened it into a slogan, a gut feeling, or a vague whisper we don’t always know how to hear. But what if intuition is so much more? What if it's one of the most powerful tools we have—and we’ve just forgotten how to use it? In this episode, I’m joined by Hrund Gunnsteinsdóttir , Icelandic thought leader, filmmaker, and author of InnSæi: Icelandic Wisdom for Turbulent Times . Hrund has spent over 20 years studying and teaching the science and art of intuition through her TED Talk, Netflix documentary ( InnSæi: The Power of Intuition ), and global work on leadership, innovation, and inner knowing. Together, we explore what intuition really is (hint: not woo-woo), how to cultivate it in a culture obsessed with logic and overthinking, and why your ability to listen to yourself might be the most essential skill you can develop. In This Episode, We Cover: ✅ Why we’ve misunderstood intuition—and how to reclaim it ✅ Practical ways to strengthen your intuitive muscle ✅ What Icelandic wisdom teaches us about inner knowing ✅ How to use intuition during uncertainty and decision-making ✅ Why trusting yourself is an act of rebellion (and power) Intuition isn’t magic—it’s a deep, internal guidance system that already exists inside you. The question is: are you listening? Connect with Hrund: Website: www.hrundgunnsteinsdottir.com TedTalk: https://www.ted.com/talks/hrund_gunnsteinsdottir_listen_to_your_intuition_it_can_help_you_navigate_the_future?utm_campaign=tedspread&utm_medium=referral&utm_source=tedcomshare Newsletter: https://hrundgunnsteinsdottir.com/blog/ LI: www.linkedin.com/in/hrundgunnsteinsdottir IG: https://www.instagram.com/hrundgunnsteinsdottir/ Book: InnSæi: Icelandic Wisdom for Turbulent Times Related Podcast Episodes: How To Breathe: Breathwork, Intuition and Flow State with Francesca Sipma | 267 VI4P - Know Who You Are (Chapter 4) Gentleness: Cultivating Compassion for Yourself and Others with Courtney Carver | 282 Share the Love: If you found this episode insightful, please share it with a friend, tag us on social media, and leave a review on your favorite podcast platform! 🔗 Subscribe & Review: Apple Podcasts | Spotify | Amazon Music…

Born to Win Podcast - with Ronald L. Dart

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Born to Win's Daily Radio Broadcast and Weekly Sermon. A production of Christian Educational Ministries.

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Born to Win Podcast - with Ronald L. Dart

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Born to Win's Daily Radio Broadcast and Weekly Sermon. A production of Christian Educational Ministries.

188 episode

#Religion #Christian Educational Ministries #Knowing Gods #Christianity #Born To Wins

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The Words of Jesus #47 26:52

2 hari yang lalu26:52

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4 [Jesus], being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, said he, you have heard of me. 5 For John truly baptized with water; but you shall be baptized with the Holy Spirit not many days from now. 6 When they therefore were come together, they asked of him, saying, Lord, will you at this time restore again the kingdom to Israel? 7 And he said unto them, It is not for you to know the times or the seasons, which the Father has put in his own power. 8 But you shall receive power, after the Holy Spirit has come upon you: and you shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth. 9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. 10 And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel; 11 Who also said, You men of Galilee, why stand you gazing up into heaven? this same Jesus, who is taken up from you into heaven, shall so come in like manner as you have seen him go into heaven. Acts 1:1–11 KJ2000…

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Standing at the Edge 28:13

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After some recent reading, I now think we are standing closer to the Abyss than I thought we were, and that the tipping point is not what I thought it was. Let me explain. I have long been aware of the closing verses of the Old Testament (you may know them): Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord : And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. Malachi 4:5–6 KJV For some reason, most of commentators I’ve heard focus on the coming of Elijah (and more than one prophecy nut has claimed to be a reincarnation of that prophet). But the last verse is where I am today: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. I’ve heard various explanations of this, but none of them seemed to draw out the truly shocking statement that is there. And I’ve come to understand something that was slower to come to me than it should have been: God does not have to lift a finger or press a button; the curse follows on our own action. Yes, I know God says through the prophet, lest I come and smite the earth with a curse , but the act of God comes before we have passed the point of no return. In other words, the curse that God sends is an intervention to prevent the continuing slide into oblivion. Now that is a sobering thought as we find ourselves standing at the edge and staring into the Abyss. What does our future look like, short of divine intervention? For I cannot see a way we can turn this around ourselves. We are too far down the slippery slope to hell. Malachi’s solution was that we should remember the law of Moses. How much chance do we have of that ever happening? So, let’s follow the idea of this curse to see where it leads……

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The Words of Jesus #46 27:30

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The whole Christian world believes in the resurrection of Jesus. They believe it because of the testimony of the witnesses. But did you know that no one saw Jesus rise from the tomb? Oh, they saw him alive afterward, so they knew that he was risen, but no one actually witnessed the event. They knew there was an earthquake that opened the tomb, but they could only assume that Jesus rose at that moment. There is another interesting fact about the resurrection of Jesus that you don’t seem to hear about that often. You would have to be a serious student of the Bible to even notice the distinction, but when the Bible says that the women came to the tomb early on the first day of the week, the expression first day of the week —as normal as it is to us—was a rather unusual expression at that time. What do I mean by that? Well, normally, if you are going to talk about Sunday, you would have said. on the day after the Sabbath . But not one of the gospel writers do. They all use the expression, on the first day of the weeks —notice the plural. This was the first day of the seven weeks leading up to Pentecost. It was a singular day of the year , not of the week , and there is an often-overlooked significance about this day which sheds light on the work and ministry of Jesus.…

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The Words of Jesus #45 27:38

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And as they led him away, they laid hold upon one Simon, a Cyrenian, coming in from the country, and on him they laid the cross, that he might bear it after Jesus. And there followed him a great company of people, and of women, who also bewailed and lamented him. But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bore, and the breasts which never nursed. Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us. For if they do these things with a green tree, what shall be done with the dry? And there were also two others, malefactors, led with him to be put to death. And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. Then said Jesus, Father, forgive them; for they know not what they do. And they parted his clothing, and cast lots. And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he is Christ, the chosen of God. And the soldiers also mocked him, coming to him, and offering him vinegar, And saying, If you are the king of the Jews, save yourself. And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. And one of the malefactors who were hanged railed at him, saying, If you are Christ, save yourself and us. But the other answering rebuked him, saying, Do you not fear God, seeing you are in the same condemnation? And we indeed justly; for we receive the due reward of our deeds: but this man has done nothing amiss. And he said unto Jesus, Lord, remember me when you come into your kingdom. And Jesus said unto him, Verily I say unto you, Today shall you be with me in paradise. And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. And the sun was darkened, and the curtain of the temple was torn in the middle. And when Jesus had cried with a loud voice, he said, Father, into your hands I commend my spirit: and having said this, he gave up the spirit. Luke 23:26–46 KJ2000…

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About the Bible 28:07

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What did the First Christians believe about the Bible? It is an interesting question for several reasons, not least because the Bible, as we know it, had yet to exist . The components of what we call the New Testament were being written in the years between about AD 55 and 70. To the First Christians, these were written testimonies and letters of the apostles. However, the First Christians were not without a Bible. But they referred to it by a different name. I won’t bore you with the details right now, but the collection the First Christians called The Holy Scriptures was what we call the Old Testament. For the First Christians, the Scriptures were authoritative. We should think a little further about what that means. When we speak of the authority of Scripture , we are using a shorthand phrase for something a little more complicated that I’d like to talk about.…

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Choosing a Pope 28:15

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There have been some truly great men who held the office of pope down through the centuries, and some men who were…well, not great. Some have been venal. Some have been violent. Some were put in office by imperial authority. Some were murdered in their beds. There have been times in history when schism found leaders and left the church with more than one pope, believe it or not. The word anti-pope is unfamiliar because there hasn’t been one for 500 years. What’s that? Well, an anti-pope is a claimant of the papacy in opposition to a pope elected according to canon law. To give you an idea of some of the ferment that existed in the past—in the 11 th century alone there were 5 anti-popes, and 8 of them in the 12 th century. That’s 13 anti-popes in 200 years. (Excommunications, naturally, flew back and forth.) It’s ironic that since the Protestant Reformation there have been no anti-popes—almost as though we flushed out all the dissidents and went forward. The Reformation, though, was a schism within the Roman Church, as was the split with the English Church under Henry VIII. But in the modern world, we have seen nothing like this. That does not mean we will never see anything like it again. It’s entirely possible that we could encounter the old word anti-pope on the evening news in the years to come. I’ve told you all this to help you understand something else that may well come to your attention in the next few weeks. For generations there have been those who referred to the Catholic Church as the great whore of Babylon [Revelation 17] and who believed that the last pope would be the Antichrist. Each new pope could be the last pope, and may fulfill many of the prophecies of the man of sin and Antichrist. He will, according to these would-be prophets, be the little horn of the prophecies of Daniel and one of the beasts of Revelation. Heavy stuff. But take any self-proclaimed prophet with a grain of salt. Where does all this come from? Some comes from an anti-Catholicism arising from conflicts in the dim past, and indeed there have been popes in the long history of the church that deserve condemnation. Catholics probably know that better than anyone. After the Renaissance popes provoked the Protestant Reformation (and they really did) the Catholic Church made some reforms of its own. Still, there are those who want to label the last pope as the man of sin. So, where did this idea of a man of sin for the last days come from? Well, we can thank the Apostle Paul for that. In one of his earliest letters, he spoke of the imminent return of Christ. Or at least it sure sounded imminent to his readers, within their lifetime. Well, this generated a flurry of concern, and Paul has to deal with it in his second letter: Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposes and exalts himself above all that is called God, or that is worshipped; so that he as God sits in the temple of God, showing himself that he is God. 2 Thessalonians 2:3–4 This is pretty strong; and as bad as some of the popes have been, none of them ever got close to this. Who, then, would do something like this?…

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The Words of Jesus #44 27:58

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My heart goes out to Simon Peter. It is impossible to feel what Simon and the others felt on the night Jesus was arrested. They had followed this good and gentle man up and down the hills of Judea and Galilee for 3 1 ⁄ 2 long years. Not only did they love him like a brother, they were convinced of the rightness of his cause—their cause. When you have done nothing but good, when you have been nothing but kind, when you are absolutely convinced that your cause is just and your conduct righteous and blameless, it must come as a terrible shock to have your leader betrayed, arrested, and dragged away in chains. But that was not the worst of it. When Jesus was arrested, Simon Peter and all the rest of them had fled into the darkness in abject fear. There is no ease for the shame that comes on a man when he has run away. No one needs to convict him of cowardice, for his own heart is judge and jury. I suspect that it was that sense of shame that brought Peter back to follow Jesus and his captors back to the place of judgement. Peter was trying hard to recapture his courage. And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the court of the high priest. But Peter stood at the door outside. Then went out that other disciple, who was known unto the high priest, and spoke unto her that kept the door, and brought in Peter. Then said the girl that kept the door unto Peter, Are not you also one of this man’s disciples? He said, I am not. And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself. John 18:15–18 KJ2000 These were some of the very people who had arrested Jesus. (Apparently they had not seen Peter in the garden.) It took a certain amount of courage to be in that place, trying to keep his hands from shaking with the cold and the fear. But it would have taken a lot more to have confessed Jesus, in that time and in that place. Peter stood and warmed himself by the enemies’ fire—and denied Jesus, outright.…

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The Words of Jesus #43 27:27

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Love is no defense against fear. Neither is faith. And if you are afraid, you are no different from any other man, not even those great pillars of faith that formed the foundation of the Christian church. It may shock you, but in this very human trait, you are not very different from Christ himself. After the last supper, Jesus completed a rather long discourse with his disciples and they were totally enthusiastic. They gave him rave reviews. They said: […] Lo, now speak you plainly, and speak no proverb. Now are we sure that you know all things, and need not that any man should ask you: but this we believe that you came forth from God. Jesus answered them, Do you now believe? Behold, the hour comes, yea, is now come, that you shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. These things I have spoken unto you, that in me you might have peace. In the world you shall have tribulation: but be of good cheer; I have overcome the world. John 16:30–33 KJ2000 I know these men loved Jesus. I think they believed him as far as they were able. They just did not know what they yet had to face. Jesus knew. Then he paused to pray for them and, strangely enough, for us. Let’s see what he had to say, in John, chapter 17.…

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The Words of Jesus #42 27:58

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Where is God? Where does he live? Can you point in the direction where one might find him? There are those who believe that God is in every blade of grass, every leaf of a tree. But they may believe in an amorphous God that is everywhere in general but nowhere specifically. They may believe in a God who puts in appearances from time to time, but usually is somewhere else—especially when you need Him. One of Jesus’ disciples may have been thinking in these terms when Jesus told him: He that hath my commandments, and keeps them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will show myself to him. One of the disciples said, Lord, how is it that thou wilt show thyself unto us, and not unto the world? Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. John 14:21–23 We are not going to put in an appearance from time to time. We will live at your house . We’re going to move in. We will be at the table for every meal. When you are having a soak in the bathtub, we will sit nearby and we can have a talk. As humorous as that may sound, the relationship is actually closer than that. Jesus speaks of living, not merely with you, but in you. I don’t know about you, but I don’t remember that as often as I should. I really should not take Jesus to places he wouldn’t want me to go.…

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The Words of Jesus #41 28:05

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We all know that God loves the world. But I’m afraid that we think of it as God loving us as one big gaggle down here, without any particular love for the individual. But when I say that Jesus loved his disciples, I am going way beyond the idea of a collective love. Jesus had spent 3 1 ⁄ 2 years with these 12 men. They had laughed together, cried together, slept on the ground around a campfire together. They had faced hardship and fear together. They had eaten together and been hungry together. He had taken them places and showed them things they had never seen before—never even imagined before. He loved them so much that he was prepared to die for them. He loved all of them, individually, even Judas. Here we are at the Last Supper and Jesus tells them, I have really wanted to share this last Passover with you before I suffer. 21 […] Verily, verily, I say unto you, that one of you shall betray me. 22 Then the disciples looked one on another, doubting of whom he spake. 23 Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved. 24 Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake. 25 He then lying on Jesus’ breast saith unto him, Lord, who is it? 26 Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon. 27 And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. 28 Now no man at the table knew for what intent he spake this unto him. 29 For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor. 30 He then having received the sop went immediately out: and it was night. John 13:21–30 I don’t think event is very well-understood by many people. Why did it have to be so? Why would Jesus choose a man that he knew would betray him in the end?…

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The Third Sabbath 41:27

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Sheep, grain, bread, salt, seeds. In the Gospels, Jesus uses many metaphors when describing both the harvest that is before us and our own roles as workers, bringing in that harvest. Hello everyone, and welcome to the Christian Educational Ministries Weekend Bible Study . It is good to be with you and we thank you for being there and allowing us to make this weekly service possible. Over the past few weeks, we've followed Ron Dart in taking a closer look at the Passover, the resurrection of Christ, and the beginning of the countdown to the Feast of Weeks or Pentecost . As we find commanded in Leviticus 23: From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain […] a wave offering of firstfruits to the Lord . Leviticus 23:15–17 NIV This weekend concludes the third of those seven weeks, so tonight we'll join Mr. Dart in examining this time of year and its accompanying harvest—both of grain and of men.…

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The Words of Jesus #40 27:27

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We have an incurable fascination with the future, don’t we. We want to know what is going to happen, when it is going to happen, why it is going to happen. Small wonder that when Jesus foretold the coming destruction of the temple, his disciples wanted to know. Enquiring minds always want to know. When will these things be, they asked, and what will be the sign of your coming and of the end of the age? Jesus’ answer has a lot of information about the end time, but I can summarize it in two points: It is not for you to know the time. Get on with life and the work you have been given to do. When you see Jerusalem being surrounded, flee into the mountains, but between now and then, he said, you have things to be doing. What are those things? As a Bible teacher for many years, I have often had occasion to look over the prophetic studies of a lot of students and teachers. Almost all of them have been consumed with questions of timing and events. They try to correlate the events and the number of days. There are prophecies that deal with 1,260 days, or 42 months, or 3 1 ⁄ 2 years. These are benchmarks that men try to connect with a time line. It is almost as if we assume that working out the details of these prophecies have some practical value. I think there is a practical value in knowing what the prophecies say, but I doubt seriously that there is much to be gained by attempts to predict the course of events. Not many stop to ask why God would bother to tell us the future at all. I can think of two important reasons.…

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The Words of Jesus #39 28:04

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The idea of the End of the World has a kind of morbid fascination for us. We are conditioned to think in terms of beginnings and ends of things, so it becomes not so much a question of whether , but of when . It is not a happy topic. I suppose it is a lot like a sore tooth—we have to keep exploring to see if it still hurts. I can’t pass up those old disaster movies that have us colliding with an asteroid or comet and facing up to the temporary nature of things. There have been some really huge meteor strikes in the past—the one that caused meteor crater in Arizona is one of the smaller ones. Now they believe that just such a collision accounts for the extinction of some species in the past and even the onset of the ice age. And they believe it can happen again. It is only a matter of time. I have heard this kind of collision called an extinction event. The question is whether or not man will be made extinct, either by such a collision or by our own devices. Jesus Christ spoke of such an event in what is called the Olivet Prophecy. According to Jesus, we are going to come face to face with extinction, but something will save us. 21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. 22 And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened. 23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. 24 For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. 25 Behold, I have told you before. 26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. 27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. 28 For wheresoever the carcase is, there will the eagles be gathered together. Matthew 24:21–28…

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The Words of Jesus #38 28:00

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How would you like to know—step-by-step—all the events leading up to the end of the world? Maybe you’d rather not know. We really have a morbid fascination with the end of the world, don’t we? We fantasize about how to escape it, how to prevent it. We make movies about blowing up asteroids and extinction-level events . It was chilling, several years ago, to actually watch as a comet slammed into a neighboring planet—piece by piece—and knowing that, if that ever happened here, it would be all over. The question of the end of the world was raised 2,000 years ago by the disciples of Jesus, and they got an answer from Jesus himself. Actually, it was only a couple of days before Jesus was crucified that there were standing among the magnificent buildings of the Temple and said, Master, look at the kinds of stones and what buildings they built here! Jesus replied, Do you see these things? I tell you the truth: there shall not be left here one stone upon another that shall not be thrown down. It’s hard to imagine the impact of that statement on Jesus’ disciples. The Temple was the center of their religious life—where men prayed, where sacrifices where made—even the plan of salvation, in a sense, was played out upon the stage of the Temple. The idea that this building— God’s building —would be destroyed? It seemed absolutely unthinkable—though they knew it had happened before. And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of your coming, and of the end of the world? Matthew 24:3 KJ2000…

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The Words of Jesus #37 28:01

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Power corrupts. Absolute Power corrupts absolutely. It is one of the reasons why men have rejected absolute monarchy and the divine right of kings. But forget about absolute power for a moment and think about power—power in small amounts. It is a little spooky to realize how little power it takes to start the process of corruption. When Jesus walked the streets of Jerusalem, Rome was the absolute power, and Rome was corrupt. What was less obvious was that there was also power in the hands of religious leaders, and that power had done its work in all of the sects of the prevailing Judaism. But nowhere was it more apparent than among those who formed the religious establishment. Then spake Jesus to the multitude, and to his disciples, Saying, The scribes and the Pharisees sit in Moses’ seat: All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. Matthew 23:1–3 There is nothing more frustrating than a double standard in religious leadership. What is it about power that causes that?…

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