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The Weekend Bible Study - with Ronald L. Dart
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Konten disediakan oleh Ronald L. Dart. Semua konten podcast termasuk episode, grafik, dan deskripsi podcast diunggah dan disediakan langsung oleh Ronald L. Dart atau mitra platform podcast mereka. Jika Anda yakin seseorang menggunakan karya berhak cipta Anda tanpa izin, Anda dapat mengikuti proses yang diuraikan di sini https://id.player.fm/legal.
Born to Win's Weekend Bible Study. A production of Christian Educational Ministries.
…
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31 episode
Tandai semua (belum/sudah) diputar ...
Manage series 2081975
Konten disediakan oleh Ronald L. Dart. Semua konten podcast termasuk episode, grafik, dan deskripsi podcast diunggah dan disediakan langsung oleh Ronald L. Dart atau mitra platform podcast mereka. Jika Anda yakin seseorang menggunakan karya berhak cipta Anda tanpa izin, Anda dapat mengikuti proses yang diuraikan di sini https://id.player.fm/legal.
Born to Win's Weekend Bible Study. A production of Christian Educational Ministries.
…
continue reading
31 episode
Semua episode
×One of the first questions the scholars tend to ask is, Who wrote this book and when was it written? The Talmud refers to Samuel as the author of Ruth, but scholars, generally speaking, say: No, Samuel died before David became king and the way in which the author writes the genealogy in Ruth, chapter four—right at the end of the Book of Ruth—supposes that this whole lineage is well known to the people who are reading it. It talks about this child that is born and Naomi takes him, lays him in her lap, and cares for him. And the woman living there said, Naomi has a son, and they named him Obed. He was the father of Jesse, the father of David. This, then, is the family line of Perez. Perez was the father of Hezron, Hezron the father of Ram, Ram of Amminadab, and Amminadab the father of Nashon, Nashon the father of Salmon, Salmon the father of Boaz—who is the male lead in this play—and Boaz the father of Obed, who is the father of Jesse, and Jesse is the father of David. Now, what is this book about? Well it’s about David, as a matter of fact, about what leads up to him.…
Sheep, grain, bread, salt, seeds. In the Gospels, Jesus uses many metaphors when describing both the harvest that is before us and our own roles as workers, bringing in that harvest. Hello everyone, and welcome to the Christian Educational Ministries Weekend Bible Study . It is good to be with you and we thank you for being there and allowing us to make this weekly service possible. Over the past few weeks, we've followed Ron Dart in taking a closer look at the Passover, the resurrection of Christ, and the beginning of the countdown to the Feast of Weeks or Pentecost . As we find commanded in Leviticus 23: From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain […] a wave offering of firstfruits to the Lord . Leviticus 23:15–17 NIV This weekend concludes the third of those seven weeks, so tonight we'll join Mr. Dart in examining this time of year and its accompanying harvest—both of grain and of men.…
It was just at the crack of dawn. First light of the new day was just starting to show over the top of the Golan Heights. Still too dark to see anything. The men in the boat fumbled around because they knew where their tackle was, they knew what the boat was like, they knew where everything was by hand, by touch. They had fished a lot at night, so they didn't have any problem with that. But on the shore, off to one side, they could see a little fire burning. They had fished all night long, and they were frustrated because they hadn't caught a thing. And, you know, fishing the way they fished was fairly hard work. And nighttime for them was the time—with daylight coming, hope for catching a lot of fish was beginning to diminish. But that little fire was burning over there. Someone was moving around the fire, and a voice came out across the sea there, about some hundred yards or so away where they were. "Boys, have you caught anything?" And one of them put his hand to his mouth and says, "No!" He said back, "You're fishing on the wrong side of the boat. Try the right side." Now, that must have in itself been a little bit of frustrating advice to those fellows out there because they'd been professional fishermen, off and on, all their lives. And there's just not a whole lot of difference between the right side of the boat and the left side of the boat. And one of them says, "There's no point in doing that." He says, "Well, you had a better idea?" He said, "No, I don't." So they threw the net out the right side of the boat. And before they got anything done at all, the net began to get very heavy. There was a lot of vibration coming up the lines, and they realized they had gotten themselves a load of fish. And about that time, John leaned over to Peter and said, "It's the Lord. It's the Lord." And Peter, who had been fishing naked all night (it must have been pretty warm), grabbed something and put it on him and jumped in the water. They were only 100 yards offshore, so they rowed their boat to shore, dragged the net behind them and up on shore, and they got counted over 160 fish they had in that net. But Jesus already had a fire going, had fish propped up against it, cooking away; and he'd taken bread and put it up, toasting the bread against the fire; and so they had breakfast already well underway. After breakfast, Jesus said to Peter (and the way I read the account, I think it was kind of privately when he said it, perhaps walking along the shore after breakfast as the sun was beginning to come up), "Simon, son of Jonas, do you love me more than these?" And Peter said, "Lord, you know I love you." And Jesus replied, "Feed my lambs." He walked a little further along, and he turned again and he said, "Simon, son of Jonas, do you truly love me?" And he said, "Yes, Lord, you know I love you." And Jesus fixed him with a glaze in his eyes and says, "Feed my sheep." And then finally he said to him the third time, "Simon, son of Jonas, do you love me?" And Peter was grieved because he said it to him the third time, and I can understand why he might have been. And he said, "Lord, you know everything. You know I love you." And Jesus said, "Feed my sheep." Now, I can understand why Peter was grieved, but here's my question for you today (my first question of many): Why did Jesus call his love into question? Why was it questionable? Was it perhaps that he had denied the Lord three times? Most commentators who read this, most preachers who preach on it, make that comparison just like that. Peter denied Christ three times. Christ made him affirm his love back to Christ three times. There was reason for it. You know, to deny your best friend, your closest friend, is a betrayal. And Peter had in every sense betrayed Christ. His love certainly could be called into question, and so Jesus on the shores of the Sea of Galilee did so. "Simon, son of Jonas, do you love me?" And now my next question for you: What if Jesus had asked you the same question three times? "Robert, do you love me? Feed my lambs." "James, do you love me? Feed my sheep." "Shirley, do you love me? Feed my lambs." Would it cross your mind to wonder why Jesus would need to ask you that question? Why? I mean, "Do you love me? Do you love me? Do you love me?" Because you do have to understand, I hope, that there are more ways to betray somebody or to deny somebody than the way Peter did. There are other ways to do it, as well. I don't doubt for a moment that Peter loved Jesus. I mean, how could you not love a man like him after having spent this amount of time with him? When you read about Jesus, you see the character of the man, you see the charisma of the man, the love of the man. And you remember that Peter and all these guys had been up and down every road in Galilee and Judea with him. They'd camped out on the roadside at night. They'd eaten from the same pot so many times they couldn't even count them. They shared the same bread. They passed it around together. They actually slept next to each other on the ground. How, after all that period of time, would Peter not love Jesus? I don't think there's much of a question as to how that would be so. But we only know Jesus secondhand. We haven't had that chance. We haven't had that time. How could we possibly know Jesus like Peter did to love him as Peter loved him? But Jesus had to ask him anyway. So I suppose he would ask me, as well. "Ronald Dart, do you love me?" And it's a painful question. But it's a question I have to answer. And so do you. "Do you love me?"…
We rarely give very much thought to these days between Passover and Pentecost; but in ancient times, this was a time of very hard work. These are weeks of harvest that we are now going through. What do the weeks between Passover and Pentecost really mean? And what does an ancient agricultural rhythm have to do with the Church today?…
There are, in some of Paul's letters, some things that are...well, the only words I can say for it is astonishing and astounding . We spend a lot of time in these epistles explaining the problems, or expounding from those scriptures where Paul exhorts the church to do these things and do the other things, and where he addresses theological concepts, and we have had to spend lots of times with the technical problems. What I want to look at today is not those portions of the Scriptures, but what I call the unswept corners of Paul's epistles—where there are some things said that are not explained, that are not really a part of a technical discussion or an advancing of a doctrine. They are things that are said that are dropped on the ears of people who are new in the faith, when the faith was new.…

1 The Life & Teachings of Paul #41 - Hebrews 45:44
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Therefore Jesus also, that he might sanctify the people with his own blood, suffered outside the gate. Let us go forth therefore unto him outside the camp, bearing his reproach. For here have we no continuing city, but we seek one to come. Hebrews 13:12–14 KJ2000 [Paul_Study_Questions_Link]

1 The Life & Teachings of Paul #40 - Hebrews 46:17
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For Christ has not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Nor yet that he should offer himself often, as the high priest enters into the holy place every year with blood of others; For then must he often have suffered since the foundation of the world: but now once in the end of the age has he appeared to put away sin by the sacrifice of himself. Hebrews 9:24–26 KJ2000 [Paul_Study_Questions_Link]…

1 The Life & Teachings of Paul #39 - Hebrews 52:39
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For the word of God is living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Hebrew 4:12 KJ2000 [Paul_Study_Questions_Link]

1 The Life & Teachings of Paul #38 - Hebrews 54:07
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And, you, Lord, in the beginning have laid the foundation of the earth; and the heavens are the works of your hands: They shall perish; but you remain; and they all shall grow old as does a garment; And as a mantle shall you fold them up, and they shall be changed: but you are the same, and your years shall not fail. Hebrews 1:10–12 KJ2000 [Paul_Study_Questions_Link]…

1 The Life & Teachings of Paul #37 - 2 Timothy 51:19
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Finally we come to Second Timothy. Paul is now an old man—one who had been over a lot of roads, been to a lot of places. He had been imprisoned, beaten, shipwrecked. Paul may not have lived as many years as some in the Bible, but he put an awful lot of miles on in that period of time. He also changed a lot. The Paul we know in Luke’s early writings—the man who went up to persecute the Christians in Damascus, who was a fanatic in the plainest sense of the word—is the same man who was later so vehement in his defense of Christianity that he made enemies almost as fast as friends, and many people wanted him dead. A lot of people in the Church would not have been that disappointed if something happened to Paul, because he had caused them a lot of trouble. This is the man who, when he and Barnabas had a disagreement on whether to take John Mark with them on a journey, refused to have him. Barnabas wanted him, and the dissension between them was so sharp that they split up entirely. I speculated earlier that I wouldn’t be surprised if Paul was really at fault. Now, later in his life, he’s mellowed; and he tells Timothy to take Mark with him, as profitable for the ministry. I believe that suffering pain and loss, and getting older, brought life into perspective for Paul. You can see the change. It’s a slow change, but it takes place in Paul’s letters; and it’s finally capped in this last, mellow letter of Paul’s life. [Paul_Study_Questions_Link]…

1 The Life & Teachings of Paul #36 - Titus 44:37
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Titus was a younger man than Paul, and is called his own son after the common faith . Titus had assisted him since at least the Jerusalem Conference, so by the time Paul gets around to writing this letter to Titus, he is writing to an experience minister—a man who has been used to deal with difficult situations on several occasions. Now, having Titus on Crete to solve some problems there, Paul writes to offer pastoral guidance as well as to establish Titus' authority among the Cretans. Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, To speak evil of no man, to be no brawlers, but gentle, showing all meekness unto all men. For we ourselves also were once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. Titus 3:11–3 KJ2000 [Paul_Study_Questions_Link]…

1 The Life & Teachings of Paul #35 - 1 Timothy 42:32
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Let no man despise your youth; but be an example of the believers, in word, in conduct, in love, in spirit, in faith, in purity. Till I come, give attendance to reading, to exhortation, to doctrine. Neglect not the gift that is in you, which was given you through prophecy, with the laying on of the hands of the presbytery. Meditate upon these things; give yourself wholly to them; that your progress may appear to all. Take heed unto yourself, and unto the doctrine; continue in them: for in doing this you shall both save yourself, and them that hear you. 1 Timothy 4:12–16 KJ2000 [Paul_Study_Questions_Link]…

1 The Life & Teachings of Paul #34 - 1 Timothy 51:44
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But the goal of our instruction is love from a pure heart and a good conscience and a sincere faith. For some men, straying from these things, have turned aside to fruitless discussion, wanting to be teachers of the Law, even though they do not understand either what they are saying or the matters about which they make confident assertions. 1 Timothy 1:5–7 NAS [Paul_Study_Questions_Link]…

1 The Life & Teachings of Paul #33 - Colossians 38:10
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For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things are held together. Colossians 1:16–17 KJ2000 [Paul_Study_Questions_Link]…
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The Weekend Bible Study - with Ronald L. Dart

1 The Life & Teachings of Paul #32 - Philippians 49:36
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Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which you have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you. Philippians 4:8–9 KJ2000 [Paul_Study_Questions_Link]…
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1 The Life & Teachings of Paul #31 - Ephesians & Philemon 50:44
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I beseech you for my son Onesimus, whom I have begotten in my bonds: Who in time past was to you unprofitable, but now profitable to you and to me: Whom I have sent again: you therefore receive him, that is, my own heart: Whom I would have retained with me, that in your stead he might have ministered unto me in the bonds of the gospel: But without your consent would I do nothing; that your benefit should not be as it were of necessity, but willingly. For perhaps he therefore departed for a season, that you should receive him forever; Not now as a servant, but above a servant, a brother beloved, especially to me, but how much more unto you, both in the flesh, and in the Lord? Philemon 1:10–16 KJ2000 [Paul_Study_Questions_Link]…
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1 The Life & Teachings of Paul #30 - Ephesians 55:58
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Paul, an apostle of Jesus Christ by the will of God, to the saints who are at Ephesus, and to the faithful in Christ Jesus: Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly places in Christ: According as he has chosen us in him before the foundation of the world, that we should be holy and without blame before him in love[.] Ephesians 1:1–4 KJ2000 [Paul_Study_Questions_Link]…
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The Weekend Bible Study - with Ronald L. Dart

1 The Life & Teachings of Paul #29 - Acts 40:16
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And as he thus spoke for himself, Festus said with a loud voice, Paul, you are beside yourself; much learning does make you mad. But he said, I am not mad, most noble Festus; but speak forth the words of truth and good sense. For the king knows of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. King Agrippa, do you believe the prophets? I know that you believe. Then Agrippa said unto Paul, Almost you persuade me to be a Christian. Acts 26:24–28 KJ2000 [Paul_Study_Questions_Link]…
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1 The Life & Teachings of Paul #28 - Acts 48:34
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And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar. Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they stopped beating Paul. Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done. And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the barracks. And when he came upon the stairs, so it was, that he was borne of the soldiers because of the violence of the people. Acts 21:31–35 KJ2000 [Paul_Study_Questions_Link]…
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1 The Life & Teachings of Paul #27 - Romans 47:22
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But if your brother is grieved with your food, you no longer walk in love. Destroy not him with your food, for whom Christ died. Let not then your good be evil spoken of: For the kingdom of God is not food and drink; but righteousness, and peace, and joy in the Holy Spirit. For he that in these things serves Christ is acceptable to God, and approved of men. Romans 14:15–18 KJ2000 [Paul_Study_Questions_Link]…
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The Weekend Bible Study - with Ronald L. Dart

Hello everyone and welcome to the Christian Educational Ministries Weekend Bible Study . Tonight, we present Ronald L. Dart with a study on the Epistle of Jude from the CEM Vault. To him who is able to keep you from stumbling and to present you before his glorious presence without fault and with great joy — to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen. Jude 24–25…
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1 The Life & Teachings of Paul #26 - Romans 48:51
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Behold therefore the goodness and severity of God: on them who fell, severity; but toward you, goodness, if you continue in his goodness: otherwise you also shall be cut off. And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again. For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a good olive tree: how much more shall these, who are the natural branches, be grafted into their own olive tree? Romans 11:22–24 KJ2000 [Paul_Study_Questions_Link]…
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1 The Life & Teachings of Paul #25 - Romans 47:24
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Has not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor? What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared unto glory, Even us, whom he has called, not of the Jews only, but also of the Gentiles? Romans 9:21–24 KJ2000 [Paul_Study_Questions_Link]…
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1 The Life & Teachings of Paul #24 - Romans 52:51
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Likewise the Spirit also helps our weakness: for we know not what we should pray for as we ought but the Spirit himself makes intercession for us with groanings which cannot be uttered. And he that searches the hearts knows what is the mind of the Spirit, because he makes intercession for the saints according to the will of God. Romans 8:26–27 KJ2000 [Paul_Study_Questions_Link]…
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1 The Life & Teachings of Paul #23 - Romans 54:24
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For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. Romans 5:19 KJ2000 [Paul_Study_Questions_Link]
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1 The Life & Teachings of Paul #22 - Romans 56:36
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Romans is easily the most important of all of Paul's epistles. It is a long letter. It is a detailed letter. It goes into much more careful exposition of Paul's basic theology. Here's where we really learn what Paul believes about many critical areas where, if it weren't for this book, we might have a very difficult time understanding what he has said in many other places. For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believes; to the Jew first, and also to the Greek.For in it is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. Romans 1:16–17 KJ2000 [Paul_Study_Questions_Link]…
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1 The Life & Teachings of Paul #21 - Corinthians 42:06
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If I must boast, I will boast of the things which concern my weaknesses. The God and Father of our Lord Jesus Christ, who is blessed forevermore, knows that I lie not. In Damascus the governor under Aretas the king guarded the city of Damascus with a garrison, desirous to apprehend me: And through a window in a basket was I let down by the wall, and escaped his hands. 2 Corinthians 11:30–33 KJ2000 [Paul_Study_Questions_Link]…
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1 The Life & Teachings of Paul #20 - Corinthians 47:24
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We then, as workers together with him, beseech you also that you receive not the grace of God in vain. […] Giving no offense in anything, that the ministry be not blamed: But in all things presenting ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, In stripes, in imprisonments, in tumults, in labors, in watchings, in fastings; By pureness, by knowledge, by longsuffering, by kindness, by the Holy Spirit, by love unfeigned, By the word of truth, by the power of God, by the armor of righteousness on the right hand and on the left, By honor and dishonor, by evil report and good report: as deceivers, and yet true; As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. 2 Corinthians 6:1,3–10 KJ2000 [Paul_Study_Questions_Link]…
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The Weekend Bible Study - with Ronald L. Dart

1 The Life & Teachings of Paul #19 - Corinthians 49:31
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For God, who commanded the light to shine out of darkness, has shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed[.] 2 Corinthians 4:6–9 KJ2000 [Paul_Study_Questions_Link]…
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