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In the Beginning was Sermo: Reopening the Conversation on John 1:1 (Ad Navseam, Episode 140)

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Konten disediakan oleh Ad Navseam. Semua konten podcast termasuk episode, grafik, dan deskripsi podcast diunggah dan disediakan langsung oleh Ad Navseam atau mitra platform podcast mereka. Jika Anda yakin seseorang menggunakan karya berhak cipta Anda tanpa izin, Anda dapat mengikuti proses yang diuraikan di sini https://id.player.fm/legal.

In the beginning was the…conversation? In this episode Jeff and Dave tackle a fascinating 1977 article by Marjorie O’Rourke Boyle in which she reviews the history of the translation of John 1:1, particularly the Latin words used to express the Greek ὁ λόγος (logos), usually taken in English as “Word”. We learn that the earliest Latin translations used the word sermo (“conversation”), which seems to have a broader range of meanings and referents (connotation vs. denotation) than the verbum Jerome selected, and which then dominated translations for a millennium. And just when you thought it was safe to crack open the Vulgate, along comes Erasmus in 1516, who rocks the theological and philological worlds by suggesting a return to sermo. Which word better expresses the range of the Greek logos? How might our choice change the way we read John 1:1?

  continue reading

108 episode

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iconBagikan
 
Manage episode 399757582 series 2801425
Konten disediakan oleh Ad Navseam. Semua konten podcast termasuk episode, grafik, dan deskripsi podcast diunggah dan disediakan langsung oleh Ad Navseam atau mitra platform podcast mereka. Jika Anda yakin seseorang menggunakan karya berhak cipta Anda tanpa izin, Anda dapat mengikuti proses yang diuraikan di sini https://id.player.fm/legal.

In the beginning was the…conversation? In this episode Jeff and Dave tackle a fascinating 1977 article by Marjorie O’Rourke Boyle in which she reviews the history of the translation of John 1:1, particularly the Latin words used to express the Greek ὁ λόγος (logos), usually taken in English as “Word”. We learn that the earliest Latin translations used the word sermo (“conversation”), which seems to have a broader range of meanings and referents (connotation vs. denotation) than the verbum Jerome selected, and which then dominated translations for a millennium. And just when you thought it was safe to crack open the Vulgate, along comes Erasmus in 1516, who rocks the theological and philological worlds by suggesting a return to sermo. Which word better expresses the range of the Greek logos? How might our choice change the way we read John 1:1?

  continue reading

108 episode

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