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McCauley Honorary | Pascal Boyer "What Kinds of Religion are “Natural”?"

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Konten disediakan oleh Center for Mind, Brain, and Culture, Emory College, Emory Center for Mind, and Culture (CMBC). Semua konten podcast termasuk episode, grafik, dan deskripsi podcast diunggah dan disediakan langsung oleh Center for Mind, Brain, and Culture, Emory College, Emory Center for Mind, and Culture (CMBC) atau mitra platform podcast mereka. Jika Anda yakin seseorang menggunakan karya berhak cipta Anda tanpa izin, Anda dapat mengikuti proses yang diuraikan di sini https://id.player.fm/legal.

Pascal Boyer | Psychology & Anthropology, Washington University, St. Louis
"What Kinds of Religion are "Natural"?"

McCauley emphasized that religious representations are “natural”, in contrast to other cultural systems that require systematic training or leaning and institutional scaffolding. Pursuing this line of reasoning, we can see how some limited domains of religion are far more natural than others, in McCauley’s sense of that term. This could lead to a re-evaluation of some common tenets of the cognitive science of religion, propositions that we assume to apply to all forms of religious representations.

  continue reading

292 episode

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Manage episode 384904334 series 2538953
Konten disediakan oleh Center for Mind, Brain, and Culture, Emory College, Emory Center for Mind, and Culture (CMBC). Semua konten podcast termasuk episode, grafik, dan deskripsi podcast diunggah dan disediakan langsung oleh Center for Mind, Brain, and Culture, Emory College, Emory Center for Mind, and Culture (CMBC) atau mitra platform podcast mereka. Jika Anda yakin seseorang menggunakan karya berhak cipta Anda tanpa izin, Anda dapat mengikuti proses yang diuraikan di sini https://id.player.fm/legal.

Pascal Boyer | Psychology & Anthropology, Washington University, St. Louis
"What Kinds of Religion are "Natural"?"

McCauley emphasized that religious representations are “natural”, in contrast to other cultural systems that require systematic training or leaning and institutional scaffolding. Pursuing this line of reasoning, we can see how some limited domains of religion are far more natural than others, in McCauley’s sense of that term. This could lead to a re-evaluation of some common tenets of the cognitive science of religion, propositions that we assume to apply to all forms of religious representations.

  continue reading

292 episode

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