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Hexaemeron, The by BASIL OF CAESAREA

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The Hexaemeron is the title of nine homilies delivered by St. Basil on the the cosmogony of the opening chapters of Genesis. When and where they were delivered is quite uncertain. They are Lenten sermons, delivered at both the morning and evening services, and appear to have been listened to by working men. (Hom. iii. 1) Some words in Hom. viii. have confirmed the opinion that they were preached extempore, in accordance with what is believed to have been Basil's ordinary practice. Internal evidence points in the same direction for though a marked contrast might be expected between the style of a work intended to be read, like the De Spiritu Sancto, and that of the orations to be spoken in public, the Hexaemeron shews signs of being and unwritten composition. In earlier ages, it was the most celebrated and admired of Basil's works. Photius (Migne, Pat. Gr. cxli) puts it first of all, and speaks warmly of its eloquence and force. As an example of oratory he would rank it with the works of Plato and Demosthenes. (Introduction by Nicene Post-Nicene Fathers, Series II, Vol. VIII)
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Seri yang sudah diarsipkan ("Feed tidak aktif" status)

When? This feed was archived on January 21, 2021 08:10 (3+ y ago). Last successful fetch was on August 27, 2019 01:27 (4+ y ago)

Why? Feed tidak aktif status. Server kami tidak mendapatkan feed podcast yang valid secara terus-menerus.

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Konten disediakan oleh LibriVox. Semua konten podcast termasuk episode, grafik, dan deskripsi podcast diunggah dan disediakan langsung oleh LibriVox atau mitra platform podcast mereka. Jika Anda yakin seseorang menggunakan karya berhak cipta Anda tanpa izin, Anda dapat mengikuti proses yang diuraikan di sini https://id.player.fm/legal.
The Hexaemeron is the title of nine homilies delivered by St. Basil on the the cosmogony of the opening chapters of Genesis. When and where they were delivered is quite uncertain. They are Lenten sermons, delivered at both the morning and evening services, and appear to have been listened to by working men. (Hom. iii. 1) Some words in Hom. viii. have confirmed the opinion that they were preached extempore, in accordance with what is believed to have been Basil's ordinary practice. Internal evidence points in the same direction for though a marked contrast might be expected between the style of a work intended to be read, like the De Spiritu Sancto, and that of the orations to be spoken in public, the Hexaemeron shews signs of being and unwritten composition. In earlier ages, it was the most celebrated and admired of Basil's works. Photius (Migne, Pat. Gr. cxli) puts it first of all, and speaks warmly of its eloquence and force. As an example of oratory he would rank it with the works of Plato and Demosthenes. (Introduction by Nicene Post-Nicene Fathers, Series II, Vol. VIII)
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