(Philosophy) Reaction to Edmunds Burke's Reflections on the Revolution in France-. (Live Walk and talk)

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Episode Notes: Edmund Burke and the Conservatism of Order and Virtue.
Welcome to this week's special bonus episode, where I walk and talk my musing on the thoughts of Edmund Burke and his seminal work, "Reflections on the Revolution in France" from 1790. Navigating Burke's non-linear prose and archaic language can be a challenge, but the journey reveals some useful insights into conservatism, morality, and societal order.
Recorded live at Lytham Hall in Lancashire on a walk and talk with my Labrador "Ella" around the grounds and gardens of this lovely manor house built at the same time Burke first became an elected member of the British Parliament.
Contents:
Burke's Background and Influences:
Born in 1729 in Dublin, Burke's upbringing, with a Protestant father and Catholic mother, shaped his diverse perspective. Initially involved in law, he later embraced literature and philosophy, catching the attention of literary giant Samuel Johnson. His foray into national politics in the 1760s marked the beginning of a three-decade career in the House of Commons.
Key Ideas from "Reflections on the Revolution in France" (1790):
Burke's critique of the French Revolution centered on its perceived destruction of societal fabric and traditional institutions, notably the mistreatment of the Church. His famous quote, "The only thing necessary for the triumph of evil is for good men to do nothing," underscores individual moral responsibility against wrongdoing.
Burke's Conservatism:
Although Burke never explicitly used the term "conservative" in his time, his principles became foundational for modern conservatism. H
Religious and Moral Foundations:
Burke's worldview was deeply rooted in a divine order, viewing history as the unfolding of God's will. He saw religion as a source of moral strength and emphasized the role of traditions in shaping character and guiding behaviour.
Skepticism Towards Ambitious Schemes:
Burke's skepticism extended to ambitious government plans, as seen in his critique of the French Revolution's pursuit of a uniform system. He valued the English system, emphasizing its finely tuned rights and balanced evolution across centuries.
Consent of the Governed and Living Contract:
Contrary to Locke and Hobbes, Burke dismissed the idea of starting politically from scratch. He viewed society as a living contract inherited from ancestors, emphasizing the responsibility to preserve this heritage for future generations. Burke's criticism of the French Revolution went beyond politics; it reflected his belief in the flawed nature of humans. His Christian perspective valued the preservation of moral and social traditions, aligning with the notion of original sin.
Burke's Caution on the idea of Freedom:
Burke cautioned against unrestrained freedom, emphasizing the need for order, stability, and shared values. His skepticism toward unbridled free speech reflects a nuanced understanding of the delicate balance between individual liberties and societal order.
As I muse on Burke's ideas, I think they offer some valuable insights into the ongoing debates on governance, tradition, and societal evolution. His emphasis on pra

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