Be Gathered from the Gentiles
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But first: A Blessèd New Year to All!
Now for today's column, by St. Augustine of Hippo:
We see, beloved Brethren, that you have come together to-day as for a feast and that for this day you have gathered here in greater numbers than usual. We urge you to remember what you sang a moment ago; otherwise it will only mean that your tongue made some noise while your heart remained still. The sounds you have produced in each other's ears, these it is for your love to reproduce with loud voice in the ears of God. Now, this is what you were singing: Save us, O Lord, our God; gather us from among the Gentiles that we may give thanks to Thy holy name. On this day the Gentiles celebrate their festival with worldly joy of the flesh, with the sound of most vain and filthy songs, with banquets and shameless dances. If what the Gentiles do in celebrating this false feast does not please you, then you will be gathered from among the Gentiles. . . .
The simple fact, therefore, that a man believes, hopes, and loves does not mean that he is saved forthwith. For it makes a difference what he believes, what he hopes, and what he loves. It is quite obvious that no-one in any walk of life spends his days without his soul experiencing these three things believing, hoping, loving. If you do not believe what the Gentiles believe, do not hope what the Gentiles hope, do not love what the Gentiles love, you are gathered from among the Gentiles, you are segregated, that is, you are separated from the Gentiles.
And in the face of all that separates you in soul, you must not let the physical contacts you make frighten you. For what, for instance, could be accounted a greater separation than the fact that those people believe in demon gods, while you believe in Him who is the one and true God? That they hope in the foolish things of the world, while you place your hope in eternal life with Christ? That they love the world, but you love the Artisan of the world? Let him, then, whose faith, whose hope, whose love is different from theirs, prove it by his life, show it by his deeds.
You are going to observe the practice of giving New Year's presents like a pagan, you are going to play at dice, and you are going to make yourself drunk? How can this be a different faith, a different hope, a different love? How can you have the effrontery to sing, Save us, O Lord, our God; and gather us from among the Gentiles? For your segregation from the Gentiles consists in leading a life different from theirs despite your contacts with them. And what such segregation means, you will realize if you will but put it into effect, if you will but give proof of it.
Do not forget our Lord Jesus Christ, the Son of God, who became man for our sakes, has paid a price for us. It was His price, His own, that He paid. His reason for paying it was that He wished to redeem us, to gather us from among the Gentiles. But if you associate with the Gentiles, you do not want to follow Him who has redeemed you. You associate with the Gentiles by the life you live, by your deeds, your heart; by believing as they do, by hoping as they do, by loving as they do. You prove yourself ungrateful to your Redeemer, you do not acknowledge the price paid for you the Blood of the Immaculate Lamb. That you may, therefore, follow your Redeemer who has redeemed you with His Blood, you must not be associated with the Gentiles by behaving and acting like them.
They give New Year's presents: you give alms! They entertain themselves with debauched singing: find your entertainment in the words of the Scriptures! They run to the theater: you go to church! They get drunk: you practice fasting! If you cannot fast to-day, at least eat with moderation. If you do this, you have sung rightly, Save us, O Lord, our God; and gather us from among the Gentiles. . . .
And so, many will struggle to-day in their hearts with the words they have heard. For we said, "Do not give New Year's presents; give to the poor." It is not enou...
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Now for today's column, by St. Augustine of Hippo:
We see, beloved Brethren, that you have come together to-day as for a feast and that for this day you have gathered here in greater numbers than usual. We urge you to remember what you sang a moment ago; otherwise it will only mean that your tongue made some noise while your heart remained still. The sounds you have produced in each other's ears, these it is for your love to reproduce with loud voice in the ears of God. Now, this is what you were singing: Save us, O Lord, our God; gather us from among the Gentiles that we may give thanks to Thy holy name. On this day the Gentiles celebrate their festival with worldly joy of the flesh, with the sound of most vain and filthy songs, with banquets and shameless dances. If what the Gentiles do in celebrating this false feast does not please you, then you will be gathered from among the Gentiles. . . .
The simple fact, therefore, that a man believes, hopes, and loves does not mean that he is saved forthwith. For it makes a difference what he believes, what he hopes, and what he loves. It is quite obvious that no-one in any walk of life spends his days without his soul experiencing these three things believing, hoping, loving. If you do not believe what the Gentiles believe, do not hope what the Gentiles hope, do not love what the Gentiles love, you are gathered from among the Gentiles, you are segregated, that is, you are separated from the Gentiles.
And in the face of all that separates you in soul, you must not let the physical contacts you make frighten you. For what, for instance, could be accounted a greater separation than the fact that those people believe in demon gods, while you believe in Him who is the one and true God? That they hope in the foolish things of the world, while you place your hope in eternal life with Christ? That they love the world, but you love the Artisan of the world? Let him, then, whose faith, whose hope, whose love is different from theirs, prove it by his life, show it by his deeds.
You are going to observe the practice of giving New Year's presents like a pagan, you are going to play at dice, and you are going to make yourself drunk? How can this be a different faith, a different hope, a different love? How can you have the effrontery to sing, Save us, O Lord, our God; and gather us from among the Gentiles? For your segregation from the Gentiles consists in leading a life different from theirs despite your contacts with them. And what such segregation means, you will realize if you will but put it into effect, if you will but give proof of it.
Do not forget our Lord Jesus Christ, the Son of God, who became man for our sakes, has paid a price for us. It was His price, His own, that He paid. His reason for paying it was that He wished to redeem us, to gather us from among the Gentiles. But if you associate with the Gentiles, you do not want to follow Him who has redeemed you. You associate with the Gentiles by the life you live, by your deeds, your heart; by believing as they do, by hoping as they do, by loving as they do. You prove yourself ungrateful to your Redeemer, you do not acknowledge the price paid for you the Blood of the Immaculate Lamb. That you may, therefore, follow your Redeemer who has redeemed you with His Blood, you must not be associated with the Gentiles by behaving and acting like them.
They give New Year's presents: you give alms! They entertain themselves with debauched singing: find your entertainment in the words of the Scriptures! They run to the theater: you go to church! They get drunk: you practice fasting! If you cannot fast to-day, at least eat with moderation. If you do this, you have sung rightly, Save us, O Lord, our God; and gather us from among the Gentiles. . . .
And so, many will struggle to-day in their hearts with the words they have heard. For we said, "Do not give New Year's presents; give to the poor." It is not enou...
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